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When we first got married, I used to make Hamotzi. For some reason I stopped. I want to explore the sources again. I’d love to hear what you have to say.
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Private answer
Questions along these lines are best addressed more personally, so that a response can take specifics of a situation and a community into account. Our response is meant as a general discussion of the relevant issues. There aren’t many sources on this question. The Talmud (Berachot 46a) teaches that the “ba’al ha-bayit,” head of the household, breaks bread and thus recites ha-motzi, while the guest leads zimmun. The reason given is that, since the bread belongs to the head of the household, he is in a position to distribute it generously. On the other hand, the guest is in a position to add a prayer on the host’s behalf to birkat ha-mazon. Generally speaking, in a private home, the head of the household should recite ha-motzi. When a husband and wife eat together, the custom has been for the husband to recite ha-motzi, especially when guests are present (since a woman reciting a beracha on a man’s behalf may raise an issue when some of them are guests--learn more here). It is still considered permissible for the ba’alat ha-bayit to recite it in this case, and this has become increasingly popular in some circles. See more Q&A here. Marked as spam
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